Teresa entered the Carmelite Monastery in 1535, at the
age of 20. After years of struggling with her prayer life, Teresa felt that she was still living in shadow rather than in
God's light. Repeatedly, she
asked God to help her, seemingly to no avail. It was not until 1554 that she experienced the conversion that would mark the
rest of her life. Coming upon a statue of the wounded Christ, Teresa was
suddenly and intensely moved by what Christ had suffered for her and she
was overwhelmed by her own lack
of gratitude for His sufferings. In tears, she begged the Lord to strengthen
her, that she might not sin any more; she resolved not to leave until this prayer
was granted. From then on, Teresa felt that she began to improve.
Although Teresa's
conversion did not transform her instantly, it did set her on a whole new pathway that led her to an intimate experience of God, a God
she came to perceive as a beloved Friend. In visions and locutions, God poured out His love
on His daughter, who had become a willing and open receptacle. Neither her heart
nor her actions could stand against this grace, as she surrendered totally to
her Lord and King.
The special gifts she received were
often misunderstood, inciting jealousy and suspicion, and Teresa suffered much because of accusations directed
at her. At times she would try to suppress the ecstasies that accompanied
God's intimate presence, even wondering herself if they had come from God. But God would not be thwarted, not even by His Teresa; He
continued to lead her into the innermost dwellings of her heart, where she would
behold the awesome beauty of her King.
With God so close to
her, not only was Teresa able to change her own ways, but she also came to
realize that God wanted her to begin reforming the Carmelites. Convinced that God was
with her, she set about reforming the Carmelite order, founding new houses, with
a renewed spirit of detachment, charity, and obedience.
Fortunately, Teresa's superiors ordered her to document the remarkable events of
her life and her original works exist today: The Book of Her Life, The Way of
Perfection, The Interior Castle, and The Way of Perfection are her
main works. It is through these profoundly human yet mystical writings
that we may experience the spirit of Teresa, and
enter into her remarkable path to God.
Teresa died in
1582, at the age of 67. In 1622 she was canonized, and in 1970, Pope Paul VI
declared her a Doctor of the Church, the first woman ever to be so recognized.

Still Mentoring
Those of us who have been around many years can look back
and probably can name at least one mentor. How many can you name? Take
some time to thank God for them.
Some people are larger than life and they keep mentoring
throughout history. One of them is Teresa of Avila, whose feast the church
celebrates today. Our Founder, St Henry de Osso, used to say that he
wanted us to be “other Teresa of Jesus”. Today, in 2006, as it has been
throughout four centuries, I propose that we look at her again as a woman
of our age still mentoring us. We all, lay or consecrated, can look at her
and learn what it is to live in Christ and to be united to Him in charity.
We can learn how to come to know him and love Him and how to make him
known and loved.
What kind of woman was Teresa?
A
relational woman
Teresa’s whole
life was one of relationships. She knew first hand what good and bad
relations can do to people, and she longed and worked earnestly for the
Best Friendship – which she found in Jesus.
“In this house all
must be friends…”
“Prayer is an
encounter (a friendly conversation) with the one you know loves you.”
A woman on
a journey, in action and in prayer
Depicted often
with a walking stick or traveling in a covered wagon, she was always on a
journey. Teresa spent much of her life traveling for her foundations, and
even more on her interior journey.
“Let us both walk
together, Lord. “Do whatever moves you to love more.”
Determined to be determined
She was highly motivated
to put whatever was in her power to reach her goal if she knew it was
God’s will. Her physical and spiritual journeys were often arduous but her
will to accomplish the task never waver. She encouraged all who wish to
undertake prayer to begin in a spirit of determination, and persist no
matter the obstacles—just as she did.
“From here on, Lord, I want to forget myself and look only at how I can
serve you and have no other desire but to do your will. But my desire is
not powerful, my God; You are the powerful One. What I can do is to be
determined; thus from this very moment I am determined to serve through
deeds.”
Breaking stereotypes
Unheard of! How could she
dare? Teresa’s age did not think much of women. But she believed in the
power of God working in her and through her, and dared to go on, in spite
of all kinds of barriers.
“We must be firmly convinced from the start that, if we fight courageously
and do not allow ourselves to be beaten, we shall get what we want.”
Joyful and sincere
Sr. Hortensia Coloma, STJ

LIFE OF SAINT TERESA OF JESUS
|
1515 |
Teresa de Ahumada born at Ávila, in Spain. |
|
1536 |
Enters
Carmelite Convent of the Incarnation (under the Mitigated Rule),
Ávila, as a novice. Regards the next 20 years as a period of
semi-conversion. |
|
1556-1557 |
Final 'conversion'. First contact with
the Society of Jesus. |
|
1562 |
Founded the first convent of the reform, St Joseph's
in Avila, under the Primitive Rule of St Albert. Lives there until
1567. Drew up her own Constitutions. |
|
1565 |
Greater part of the Life written in its
final version. The Way of Perfection begun. |
|
1567 |
Authorization by the Carmelite General for the
foundation of further convents of the Reform. Primitive Rule and
Constitutions approved. |
|
1568 |
Teresa assisted in the foundation of the first
Discalced Carmelite Friary in Duruelo with St John of the Cross and
Fr Antonio of Jesus. |
|
1562-1582 |
Founded Discalced Carmelite convents throughout
Spain. |
|
1573 |
Began to write the Foundations. |
|
1577 |
The Interior Castle
written. |
|
October 4, 1582 |
Dies in Alba de Tormes. |
|
April 24, 1614 |
Beatified by Pope Paul V |
|
March 12, 1622 |
Canonized
by Pope Gregory XV |
|
July 18, 1970 |
Declared a Doctor of the Church by Pope Paul VI |

